Skip to main content

Plains Warrior Knife Prowess by Mark Hatmaker

 


Let’s talk subsistence living for a moment. A People. A Culture that squeezes every bit of nourishment from resources, be they organic or inorganic.

Object #1: The Organic Example--The Buffalo

A food source? Of course.

A clothing source? Indeed.

Shelter source? Yep.

Tool source? Again, yes.

Ceremonial source [Spiritual anchoring]? Again, affirmative.

A brief inventory [very brief] of the uses of a single buffalo would include…

·        The obvious, meat/protein source.

·        Other aspects of the animal were not ignored for sustenance: heart, liver, intestines, kidneys, bone marrow, tongue.

·        Some drank the liquid squeezed from the gallbladder.

·        Amongst Comanche, it was considered a “treat” to open the stomach of a buffalo calf and drink the curdled milk contents found within.

·        The skin could be tanned into rawhide or parfleche—this could be hair on for warm clothing or scraped free of hair for shelter covers and other uses.

·        The brains were used to aid in tanning the rawhide or parfleche.

·        Bones were used for a staggering variety of tools. Leg bones broken into scrapers, shoulders into hoes, other bones splintered to make needles and awls for working the rawhide and parfleche.

·        Sinew was an ample fund of rope.

·        Various parts of the animal could be boiled into a glue.

·        Horns could be used decoratively, for ceremony, or to make bowls, cups, ladles, or powder horns.

·        The stomach was used as a water carrier and was hearty enough for a method of boiling water.

·        As the stomach of ruminants is four-chambered it could also be sectioned into other tool uses such as cups, pots and other “water-proof” transporting tools.

·        The tail could be used as a fly swatter, the teeth and small bones of the hoof could be carved into “knuckle-bones,” a form of die or gaming objects.

There are many many more applications that these resourceful people found within this single organic source.

Creativity and necessity pushed the boundaries of assumed utility.

Let us now look to an eyewitness account of a Lakota buffalo hunt witnessed by Francis Parkman during his tour across the Plains.

[Trust me, we’ll get to the staggeringly creative Plains Knife ways in a moment, oh, and be advised, the extract is of its time as is his use of descriptors no longer palatable.]

Many of the Indians rode at full gallop toward the spot. We followed at a more moderate pace, and soon saw the bull lying dead on the side of the hill. The Indians were gathered around him, and several knives were already at work. These little instruments were plied with such wonderful address that the twisted sinews were cut apart, the ponderous bones fell asunder as if by magic, and in a moment the vast carcass was reduced to a heap of bloody ruins. The surrounding group of savages offered no very attractive spectacle to a civilized eye. Some were cracking the huge thigh-bones and devouring the marrow within; others were cutting away pieces of the liver and other approved morsels, and swallowing them on the spot with the appetite of wolves. The faces of most of them, besmeared with blood from ear to ear, looked grim and horrible enough. My friend the White Shield proffered me a marrowbone, so skillfully laid open that all the rich substance within was exposed to view at once.”



I call your attention to the phrase “several knives were already at work. These little instruments were plied with such wonderful address that the twisted sinews were cut apart, the ponderous bones fell asunder as if by magic, and in a moment the vast carcass was reduced to a heap of bloody ruins.

This telling observation of facile use of “little instruments” calls attention to the fact that often Plains inhabitants used either “made knives” [that is, blades of stone or bone] or “trade knives” that is knives bartered for from Anglos going west.

These blades were considered subpar and only suitable for trade with, again Parkman’s words, “savages.”

Parkman’s account, and many many others echo his observation, that much facile ability is made with blades considered “not up to snuff.

Parkman had seen able long hunters with their usual three-knife rig, that is belt knife, leg-knife and patch knife.

He had seen skilled men perform the same field dressing of buffalo with so-called better tools.

Those of what some would later call the “Chicago way” of skilled butchery still tout the ability and speed of these tribes with lesser tools.

What we witness with Plains Knife Work is akin to the complete and utter creativity and utility that was put into the buffalo itself.

You take the resource you have [the plains knife] and find every possible manifestation of use, even with what in many cases would be considered a “lesser tool.”

Plains knife use is less about the tool itself, than it is about the pragmatic know-how of just where to insert, slice, hack, tear, approach, grip-flip, heel-back, thumb-down, twist, tuck, and all the other subtle ways of making full and complete use of a single knife.

And so little of that use is reflective of the mano y mano dueling approach transported with a Toledo steel mindset.

Necessity, creativity and survival forged this approach.

Necessity, creativity and survival created an astonishing fount of bladed wisdom.

These tactics were designed to work with lesser blades, and thusly work beautifully with our modern cutlery.

It calls to mind Seneca’s observation:

He is the great man who uses the earthenware dishes as if they were silver and he is equally great if uses silver as if it were earthenware.”

Plains knifework is silver-plated earthenware and well worth resurrecting.

[We breakdown Comanche Knife ambush on RAW 232/Black Box 20. We delve into “Above the Bone-Shield” attacks in the April 2022 Black Box volume.]

[For more Rough& Tumble history, Indigenous Ability hacks, and for pragmatic applications of old school tactics historically accurate and viciously verified see our RAW/Black Box Subscription Service.]

Or our brand-spankin’ new podcast The Rough and Tumble Raconteur available on all platforms.

[As you may guess, time, effort and love goes into this historical research and testing endeavor. It don't come free. If you happen to enjoy what is freely given here, and have a generous spirit, well, then feel free to hit the link and "Buy the Old Man a cup of coffee." As little or as much as you like. Of course, if nothing is your speed...]



Comments

Popular posts from this blog

Apache Running by Mark Hatmaker

Of the many Native American tribes of the southwest United States and Mexico the various bands of Apache carry a reputation for fierceness, resourcefulness, and an almost superhuman stamina. The name “Apache” is perhaps a misnomer as it refers to several different tribes that are loosely and collectively referred to as Apache, which is actually a variant of a Zuni word Apachu that this pueblo tribe applied to the collective bands. Apachu in Zuni translates roughly to “enemy” which is a telling detail that shines a light on the warrior nature of these collective tribes.             Among the various Apache tribes you will find the Kiowa, Mescalero, Jicarilla, Chiricahua (or “Cherry-Cows” as early Texas settlers called them), and the Lipan. These bands sustained themselves by conducting raids on the various settled pueblo tribes, Mexican villages, and the encroaching American settlers. These American settlers were often immig...

The Empirical Fighter: Rules for the Serious Combatant by Mark Hatmaker

  Part 1: Gear Idealized or World Ready? 1/A: Specificity of Fitness/Preparation If you’ve been in the training game for any length of time likely you have witnessed or been the subject of the following realization. You’ve trained HARD for the past 90 days, say, put in sprint work and have worked up to your fastest 5K. Your handy-dandy App says your VO2 Max is looking shipshape. You go to the lake, beach, local swimmin’ hole with your buddies and one says “ Race you to the other side!” You, with your newfound fleet-of-foot promotion to Captain Cardio, say, “ Hell, yeah!” You hit the river and cut that water like Buster Crabbe in “ Tarzan the Fearless ” with your overhand stroke….for the first 50 yards, then this thought hits as the lungs begin to gasp for air, “ Am a I gonna die in the middle of this river?” This experiment can be repeated across many domains of physical endeavor. ·         The man with the newfound Personal Reco...

The Original Roadwork by Mark Hatmaker

  Mr. Muldoon Roadwork. That word, to the combat athlete, conjures images of pre-dawn runs, breath fogging the morning air and, to many, a drudgery that must be endured. Boxers, wrestlers, kickboxers the world over use roadwork as a wind builder, a leg conditioner, and a grit tester. The great Joe Frazier observed… “ You can map out a fight plan or a life plan, but when the action starts, it may not go the way you planned, and you're down to the reflexes you developed in training. That's where roadwork shows - the training you did in the dark of the mornin' will show when you're under the bright lights .” Roadwork has been used as a tool since man began pitting himself against others of his species in organized combat. But…today’s question . Has it always been the sweat-soaked old school gray sweat suit pounding out miles on dark roads or, was it something subtler, and, remarkably slower? And if it was, why did we transition to what, and I repeat myself,...