Skip to main content

Self-Defense: Interpreting & Handling Anger, Part 1 [The Warrior Tradition] by Mark Hatmaker

 


We shall run through three disciplines to interpret anger and marvel at the commonalities in the Indigenous Warrior tradition and modern science findings.

And from there draw conclusions on how to interpret and deal with anger in the self, interpersonal relationships, online interactions, and, at the dire end of the scale…aggressive physical anger.

Let us begin with our Indigenous Warrior Wisdom.

Good and evil cannot dwell together in the same heart, so a good man ought not to go into evil company.”—Wisdom of the Delaware Warrior

·        I find it continually fascinating [and endlessly useful] that the indigenous wisdom always [always] begins with the SELF.

·        Our default “modern” wisdom is “Look at what is wrong with them!”

·        Why are they behaving so poorly?”

The Indigenous Warrior maxims begins by aiming the cognitive arrow at the self…

“Why am I behaving this way?”

“Why am I falling short?”

Beginning with the arrow at one’s own heart, the indigenous warrior knows that is the ONLY target-correction that CAN be made. 

I can adjust MY behavior.

NEVER that of another.

I can always examine, diagnose and alter my behavior.

And while I cannot alter the behavior of another, I can use the wisdom of behavior modification on myself and in dealing with others—“What are the best tactics for dealing with this person[s] before me?”

As we proceed in this series, we will see how science confirms the indigenous wisdom and offers new shadings. Shadings that allow us to better interpret another, deal with another and feel nothing but shame when we behave as churls.

Let’s listen to the Delaware Wisdom again…

Good and evil cannot dwell together in the same heart, so a good man ought not to go into evil company.”—Wisdom of the Delaware Warrior

·        Notice we are advised to stay out of evil company.

·        Here, that company being ourselves.

·        We are what we express at any given moment.

·        We cannot declare ourselves as loving decent human beings while at the same time ranting and raving about some punctilious point of order in current events.

·        We are our most common modes of behavior---hopefully loving virtuous human beings more often than not.

·        We are recognized by our most salient data points-- hopefully bold, courageous and loving acts.

·        Our common behavior is the root of us. If it is rancor, well…

·        Our most memorable exhibitions of behavior also define us and alter our histories in the eyes of others.

·        I may be an exemplary running back, or an affable TV ad pitchman, but my slaughtering of two people in a jealous rage is the salient data point that cancels/diminishes all else.

The Delaware Wisdom again

Good and evil cannot dwell together in the same heart, so a good man ought not to go into evil company.”—Wisdom of the Delaware Warrior

·        We warn our children, “Don’t hang with a bad crowd.”

·        Or we shake our heads at certain peer groups and [rightfully] worry about their influence.

·        The Golden Wisdom of the Delaware tells us, WE are our Peer Group, WE are in the company of whatever exists in our hearts at the time.

·        We are warned, yes, bad influences do exist “out there,” but the Delaware reminds us the most damaging influences are the ones that reside in our very breasts as we cannot walk away from what’s inside ourselves.

In Part 2, we will look at what psychology has to say about the Strategy of Anger, that’s right, strategy, and what it says about those who use this tool [weapon, in some cases.]

Understanding the strategy’s motivation can make us ashamed to use it ourselves and help us to thwart it when we encounter it.

In Part 3, we will go gene-deep and look at fascinating studies that show how astonishing humans are at anger/aggression detection.

How that is manna in pre-reading self-defense situations.

And…triple-down on the childish weakness of those who use it.

Shots will be fired.

All manifestations of pique, from violence to traffic tantrums, to the gleeful sharing of bad news on social media all provide an unflattering tell of character and soul.

May we all be of the Delaware Warrior strain and leave the “displays” to the children.

Mabiso’ aihit’u ucum’a t’zare en’e pihi’si’ap’u ke’ke’hen’a ohn’a.”

[Comanche Warrior Proverb: “An angry man is a cowardly stupid baby.”]

Resources for Livin’ the Warrior Life, Not Just Readin’ About It

The Black Box Warehouse

The Rough ‘n’ Tumble Raconteur Podcast



Comments

Popular posts from this blog

Apache Running by Mark Hatmaker

Of the many Native American tribes of the southwest United States and Mexico the various bands of Apache carry a reputation for fierceness, resourcefulness, and an almost superhuman stamina. The name “Apache” is perhaps a misnomer as it refers to several different tribes that are loosely and collectively referred to as Apache, which is actually a variant of a Zuni word Apachu that this pueblo tribe applied to the collective bands. Apachu in Zuni translates roughly to “enemy” which is a telling detail that shines a light on the warrior nature of these collective tribes.             Among the various Apache tribes you will find the Kiowa, Mescalero, Jicarilla, Chiricahua (or “Cherry-Cows” as early Texas settlers called them), and the Lipan. These bands sustained themselves by conducting raids on the various settled pueblo tribes, Mexican villages, and the encroaching American settlers. These American settlers were often immigrants of all nationalities with a strong contingent of

The Empirical Fighter: Rules for the Serious Combatant by Mark Hatmaker

  Part 1: Gear Idealized or World Ready? 1/A: Specificity of Fitness/Preparation If you’ve been in the training game for any length of time likely you have witnessed or been the subject of the following realization. You’ve trained HARD for the past 90 days, say, put in sprint work and have worked up to your fastest 5K. Your handy-dandy App says your VO2 Max is looking shipshape. You go to the lake, beach, local swimmin’ hole with your buddies and one says “ Race you to the other side!” You, with your newfound fleet-of-foot promotion to Captain Cardio, say, “ Hell, yeah!” You hit the river and cut that water like Buster Crabbe in “ Tarzan the Fearless ” with your overhand stroke….for the first 50 yards, then this thought hits as the lungs begin to gasp for air, “ Am a I gonna die in the middle of this river?” This experiment can be repeated across many domains of physical endeavor. ·         The man with the newfound Personal Record in the Bench Press getting smoked in

The Original Roadwork by Mark Hatmaker

  Mr. Muldoon Roadwork. That word, to the combat athlete, conjures images of pre-dawn runs, breath fogging the morning air and, to many, a drudgery that must be endured. Boxers, wrestlers, kickboxers the world over use roadwork as a wind builder, a leg conditioner, and a grit tester. The great Joe Frazier observed… “ You can map out a fight plan or a life plan, but when the action starts, it may not go the way you planned, and you're down to the reflexes you developed in training. That's where roadwork shows - the training you did in the dark of the mornin' will show when you're under the bright lights .” Roadwork has been used as a tool since man began pitting himself against others of his species in organized combat. But…today’s question . Has it always been the sweat-soaked old school gray sweat suit pounding out miles on dark roads or, was it something subtler, and, remarkably slower? And if it was, why did we transition to what, and I repeat myself,