Hardcore cognitive
science, the devoutly religious, and folk wisdom may have many areas of
disagreement, but there are more than a few overlapping borders of unanimous
agreement.
One of those areas of
universal overlap is the vital integrity of matching words to deeds.
The folk wisdom of “Deeds
not words,” is rightly understood to mean, “intentions mean nothing,
it’s what you do that counts.”
We all know this to be
fact.
If you and I need to
move to our new digs this weekend and we ask for help from two other friends,
one replies with a simple, “Sure, what time?”
The other with a vociferous
“Yes!” and then visibly enters the date it into their smartphone calendar
and then supplies an “Agreement to Move My Bestest Buddy” document witnessed
by a notary public.
The proof of these
replies is in who shows up.
We can intend to be
kind.
We can intend to be
great.
We can intend to be
bad-ass.
We can intend to
kick-ass in the coming year.
Et cetera et cetera.
If we make zero steps
towards any intention, we have nothing.
The folk wisdom again,
“Deeds not words.”
Scholars
of religion have observed that the most devout individuals are those that seek
to resolve their behavior with their professed tenets.
The prop of a Family
Bible on a table is one thing, the individual who reads it on a scheduled basis
is another thing altogether. The reader who then acts on the lessons of the reading,
well, that is the test of intent.
Any faith, philosophy,
intention, list of goals or resolutions that exists only in the mind or on
paper is not a “thing” that exists in actuality. It is a phantom construction
of thought. A screenplay to an unrealized film that was supposed to star Y-O-U.
We do not “reason”
ourselves to act with thoughts contained in skulls.
We do not “motivate”
ourselves to act by mere words alone.
We all know the paltry
power of mere words, hollow declarations.
“Logic and sermons
never convince.
The damp
of the night drives deeper into my soul.”—Walt Whitman, Leaves of Grass.
We can profess
anything that comes to mind, but no act towards fulfillment, nada.
It is for
this reason that deeds, actions, gestures no matter how small can act as
kindling for larger fires.
The staunch atheist
philosopher, John Gray, author of Seven Types of Atheism, recognizes the
importance of coupling act with intent.
He offers that to
create/foster/grow/increase belief whether the belief already exists, or we
have a habit, creed, philosophy that one wishes to exist, we must couple
an act to the intent.
He writes,
“The basis of any
lasting faith is ritual. Instead of thinking about religion, people should go
to a church, temple or synagogue and kneel, worship and pray with others. …
Proofs only convince the mind; habit provides the strongest proofs, and those
that are most believed. Belief is a habit of the body. If you want faith, act
as if you have it already. The mind will soon follow. Practice will make
your faith enduring.”
Here we have man
without a conventionally defined faith providing an encompassing template for strengthening
or obtaining faith.
This “faith” can be
matters spiritual, or your commitment to hit the gym 3 days per week.
The ritual is the way.
Again, “Deeds not
words.”
I have offered none of
this as a prop to any particular creed, or as a knock to any—beyond those that
are merely professed and un-acted upon.
Now, to the historical
meat.
The Plains
Warrior Tradition
Words and deeds were
never meant to be wholly uncoupled.
Speech existed in these
cultures just as it does for us, to shoot the shit, to say, “I love you,”
to ask for another slice of buffalo, etc.
Despite there being
myriad indigenous languages there was a single unifying “Hand Talk,” or “Plains
Sign Language,” that was used to bridge language gaps between disparate tribes
and, of course, when conversing with incursions from the “civilized” east.
This universal “hand
talk” was also meant to be used between speakers of the same language.
Why, you
may ask would speakers of the same language need sign language?
Answer One-Pre-cell phone, sign language was a bit of distance
talk without causing distraction. Be that on a hunt or raid, or simply between
lovers across a festival fire.
Answer Two—The Warrior tradition also recognized the
wisdom of Mr. Whitman’s and Mr. Gray’s observation—words alone do not convey
power, deeds must follow.
Here the Plains
warrior tradition goes one better. In times of crisis, times of needed
motivation, whether solo or with company some words are made stronger by an accompanying
act.
These small steps
beyond words, may appear trite trivial gesture but the intent to do more than
just run the mouth; the physical-verb of adding a gesture is sometimes just the
small spur needed to move to the next step, a real step, an tangible active
step towards the target the mouth intended.
An emotional-physical
actuator, if you will.
With that in mind, I
offer a few words in my adoptive Comanche accompanied by the corresponding
sign.
I have chosen words,
phrases, or concepts that may be useful for the new choices many of us make in
the New Year.
Be advised, Comanche
is not a written language so the words here are phonetic approximates, whereas
the video provides proper pronunciation and intonation.
By all means feel free
to skip the Comanche and use your own words of power in your own language but…the
“magic” of the practice is in the non-verbal expression tied to your own language
of intent.
And, of course, your
next step, your next act, your next fulfillment of professed intention. The
acts are always key, “Deeds not words.”
Or from the Apache
Tradition: “It is better to have less thunder in the mouth and more
lightning in the hand.”
AWAKE/AWAKEN-Tubunitu
BRUSH SOMETHING OFF OF ONESELF [Literally & Figuratively] Nuuhta
Neeru
BRAVE-Tekwiniwapi
COWARD/COWARDLY-Pihisiapu
SLAVE-Na’rai’boo
ESCAPE-Kuaru
BODY-Tuhku
BRAIN-Kupi’si
HAPPY-Nuusukatu
HIT REPEATEDLY-Wuhpa’itu
RIGHT HERE-Maku
RIGHT NOW-Meeku
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