Patton's Two-Cents by Mark Hatmaker

The following is a tack-on observation to the prior post Fightin’ Words: Clausewitz & “Suspicious” Discipline.

“Battle is an orgy of disorder. No level lawns or marker flags exist to aid us strut ourselves in vain display, but rather groups of weary wandering men seek gropingly for means to kill their foe. The sudden change from accustomed order to utter disorder—to chaos, but emphasizes the folly of schooling to precision and obedience where only fierceness and habituated disorder is useful.”-General George S. Patton, from his lecture “Why Men Fight,” given on October 27, 1927.

It is with the above in mind that our “THE OUTER LIMITS: Chaos Drills for Street-Survival” & our No Second Chance Program was constructed.

70+ Drill templates to run any curriculum through to see what shakes out in the mix.

If it survives contact with the chaos drill—That is a tactic or strategy that is good to go!

If it crumbles or decays more than 20% under an Outer Limits drill, also good to know. You know what to cull.

For more information on The Outer Limits or The No Second Chance Program.

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Apache Running by Mark Hatmaker

Of the many Native American tribes of the southwest United States and Mexico the various bands of Apache carry a reputation for fierceness, resourcefulness, and an almost superhuman stamina. The name “Apache” is perhaps a misnomer as it refers to several different tribes that are loosely and collectively referred to as Apache, which is actually a variant of a Zuni word Apachu that this pueblo tribe applied to the collective bands. Apachu in Zuni translates roughly to “enemy” which is a telling detail that shines a light on the warrior nature of these collective tribes. Among the various Apache tribes you will find the Kiowa, Mescalero, Jicarilla, Chiricahua (or “Cherry-Cows” as early Texas settlers called them), and the Lipan. These bands sustained themselves by conducting raids on the various settled pueblo tribes, Mexican villages, and the encroaching American settlers. These American settlers were often immigrants of all nationalities with a strong contingent of

The Empirical Fighter: Rules for the Serious Combatant by Mark Hatmaker

Part 1: Gear Idealized or World Ready? 1/A: Specificity of Fitness/Preparation If you’ve been in the training game for any length of time likely you have witnessed or been the subject of the following realization. You’ve trained HARD for the past 90 days, say, put in sprint work and have worked up to your fastest 5K. Your handy-dandy App says your VO2 Max is looking shipshape. You go to the lake, beach, local swimmin’ hole with your buddies and one says “ Race you to the other side!” You, with your newfound fleet-of-foot promotion to Captain Cardio, say, “ Hell, yeah!” You hit the river and cut that water like Buster Crabbe in “ Tarzan the Fearless ” with your overhand stroke….for the first 50 yards, then this thought hits as the lungs begin to gasp for air, “ Am a I gonna die in the middle of this river?” This experiment can be repeated across many domains of physical endeavor. · The man with the newfound Personal Record in the Bench Press getting smoked in

The Original Roadwork by Mark Hatmaker

Mr. Muldoon Roadwork. That word, to the combat athlete, conjures images of pre-dawn runs, breath fogging the morning air and, to many, a drudgery that must be endured. Boxers, wrestlers, kickboxers the world over use roadwork as a wind builder, a leg conditioner, and a grit tester. The great Joe Frazier observed… “ You can map out a fight plan or a life plan, but when the action starts, it may not go the way you planned, and you're down to the reflexes you developed in training. That's where roadwork shows - the training you did in the dark of the mornin' will show when you're under the bright lights .” Roadwork has been used as a tool since man began pitting himself against others of his species in organized combat. But…today’s question . Has it always been the sweat-soaked old school gray sweat suit pounding out miles on dark roads or, was it something subtler, and, remarkably slower? And if it was, why did we transition to what, and I repeat myself,

Indigenous Ability

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